The idea of an everlasting Buddha is a
notion popularly associated with the Mahayana scripture, the Lotus Sutra. That
sutra has the Buddha indicate that he became Awakened countless, immeasurable,
inconceivable myriads of trillions of aeons ("kalpas") ago and that his lifetime
is "forever existing and immortal". From the human perspective, it seems as
though the Buddha has always existed. The sutra itself, however, does not
directly employ the phrase "eternal Buddha"; yet similar notions are found in
other Mahayana scriptures, notably the Mahaparinirvana Sutra, which presents the
Buddha as the ultimately real, eternal ("nitya"/ "sasvata"), unchanging,
blissful, pure Self (Atman) who, as the
Dharmakaya, knows of no beginning or end. The All-Creating King Tantra
additionally contains a
panentheistic vision of Samantabhadra Buddha as the eternal, primordial
Buddha, the Awakened Mind of
bodhi, who declares: "From the primordial, I am the Buddhas of the three
times [i.e. past, present and future]." The notion of an eternal Buddha perhaps
finds resonance with the earlier idea of eternal Dharma/Nirvana, of which the
Buddha is said to be an embodiment.
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